-by Tony Warren
in·duc·tive, in·duk'tiv, v.t. [L. induco, inductum.] out of; inducing principles; to introduce from; to initiate; logic: in inferring conclusions or principles from facts; the act of reasoning based on evidence in facts, to come to logical conclusions; the act of persuasion by inference from particulars; Diverse from deductive reasoning in that it doesn't begin with an hypothesis, but starts with specifics rather than premise.
Though not known by this title, this is how 'faithful' Christians have
gleaned truth from scripture since Bible study began. For it is by God's
use of repeated examples in scripture that He illustrates to His servants the true
interpretation, that they may (by comparing scripture with scripture)
come to sound conclusions based upon those received Biblical examples.
By the Spirit, using inductive reasoning from the word, we both can
and should come to consistently defensible and trustworthy interpretations.
Though many Christians claim the Bible is totally perplexing, it is not the word that is
so confusing, it is man who doesn't rightly divide, or righteously judge the
word that he is reading. And this because of his own sinful nature that inevitably
hardens his heart to distasteful or difficult doctrines, that he won't understand them.
Therefore, let no man claim that the scriptures are so complicated that man cannot know for sure what they teach. The Bible can be understood by man, because God is not the author of confusion to man. The true believer has the Spirit of Christ dwelling within him, and as a workman that need not be ashamed (2nd Timothy 2:13), he will be guided into truth. for the Bible is the only book whose Author is always present when it is read. With careful study through His Spirit, we are guided into truth. And this can be expedited by a sound hermeneutic or system of inductive reasoning.
Indeed we may reasonably define it as the operation of the mind of Christ in us, by which through this system we infer from that which is known true (the Word of God), upon that which to us is an unknown (what the scripture means), to come to sound conclusions. That is Biblical induction. And this is how we come to very dependable judgments about the evidence of scripture. It is not unlike a court of law where a juror would take in and examine the evidence from the scene, careful to make mental notes, that he would come to a righteous conclusion based upon induction of that evidence.
True inductive Bible study never starts with an hypothesis. And it has only one presupposition, which is:
'..the word of God alone is innerrant, authoritative over all ideas, and informative in faith, practice and doctrine. Thus it is the only qualified source of interpretation of scripture.'It is no different from the historical Church rule that the ultimate authority and source of Biblical interpretation is Sola Scriptura. In simple terms, it is the study of scripture in true humility, from the unadulterated texts or testimony gleaned from Holy Canon alone. In this manner we uncover the proofs, examine the evidences, and use God given logic and reason wherein the scriptures will both reveal and interpret themselves.
God's servant Joseph knew the truth. And in our day, even as it was then, interpretations do belong to God rather than man. When we use the inductive system, we take the interpretations 'out of' the texts themselves, so that if any interpretation we hold conflicts with the facts of scripture, it cannot have been inducted 'from' scripture. That is how we yield ourselves to a sound, Biblical authoritative exegesis. And in this way we are also showing regard for God's reproof of unsound theology, and allowing the scripture itself to be the ultimate arbiter of what is truth. This is the prudent and circumspect nature of the child of God who receives correction in his study. It is the Spirit of humility to receive our father's teachings, rather than invent our own.
Effective Bible study cannot begin with a supposition or conclusion from which we search the scriptures (backward) for evidence to support these preconceived views. It must begin with the evidence, which must then be followed meticulously to 'wherever' it leads. Far too many Theologians today are looking through scripture in order to justify what they already believe, rather than honestly looking to receive what scripture itself declares. This is the difference between "inductive" and "deductive" studies. Inductive Bible study is superior to deductive study in that (unlike deductive) there is no hypothesizing, supposition, or assuming, and no inference by reasoning from the general to the specific. Induction makes sound inferences from the specifics of scripture through the evidence of scripture. In other words, from the specific to the general. Or more Biblically succinct, 'from the facts of scripture, to the conclusion about scripture, via the collective evidence of scripture.'
Part of the logic and rationale in Biblical induction is to find specific
consistent examples, and to use them as standards, the criteria, or
evidences of law. For example, by Christ being revealed in scripture as the good
Shepherd, we better understand sheep representing those He cares for. Or by
poisonous serpents representing those of Satan, we better understand why
God's servants are given power that serpents cannot harm them (Matthew 23:13;
Luke 10:19; Mark 16). The understanding of these truths are all based
upon Biblical induction, or the gleaning of general truths 'out of' the source
for truth, which is the Bible. We are thus learning what is the true God
breathed interpretation, by these repeated models or examples found in
Why were these things inspired written of God? Clearly they were examples or models for us, that we could glean from them general truths and interpretations. Here, that the serpent (Satan) is the adversary and destroyer that will hurt them who dare to tempt/test the Lord God. By these continued models we are induced or persuaded of the truth hidden in these scripture.
Another example can be seen in how scripture prophesied that a sin bearer would come, and the iniquity of His people would be laid upon Him (Isaiah 53). From many scriptures (all taken as true and compared in harmony with each other), we conclude by the myriad of evidences, that Christ 'was' that sin bearer and that He fulfilled that prophecy of the coming Messiah. We know that this is true not by hypothesis, guesswork, or conjecture, but by sound inductive Bible study, using Biblical facts as the source, and applying evidences so that scripture interprets itself. This system will explicitly point to this correct Biblical conclusion. That is inductive reasoning where the truth of interpretation is induced out of the Biblical facts of the Old and New Testament scriptures. As contrasted with deductive Bible study (which is reading an interpretation into the Bible text by assumption), inductive Study is drawing an interpretation 'out of' the Bible text. Thus it didn't come from you, but from the authoritative word of God itself. The frame below gives a few simple examples of the process in 'rudimentary' Biblical induction.
This illustrates the use of Biblical facts and Biblical evidence to come to conclusions consistent with the facts in the 'whole' of God's Word. This illustration is of course overly simplistic, but the more Biblical facts and evidences you add to the equation, the more sure you can be that you have come to God's truth, and not your own interpretation. For example, in that first illustration of Christ, we could continue to induce from scripture that (evidence #2) God is the Alpha and Omega, and beside Him there is no other Saviour, and (evidence #3) Christ also said that He was Alpha and Omega and was the Saviour, and (evidence #4) God said Christ is the Creator of heaven and earth and all that was therein, and (evidence #5) also says that God was the Creator of heaven and earth and all that was made. We could continue evidence after evidence, and by Biblical induction, we see that all of these infallible proofs of law should lead us to the same inescapable conclusion that we saw in that first simplistic illustration. Namely, that Jesus is God.
Of course I say it 'should,' because if any professed Christian is of a mind
and spirit not to hear what the scriptures say, then the system of interpretation
is all a moot point. Nobility or what is simply honesty, is that we do not handle the
scriptures deceitfully. And this is a gift of God. And without that gift, no amount
of scripture references are enough to convince anyone of anything that
they do not wish to believe.
More noble or honest, and that is why they didn't simply hold onto their congregation's traditions and beliefs, but searched the scripture with an open (all readiness of) mind to it, and thus came to believe.
When Christians ask "why are there so many different interpretations in the Church,"
the answers are often as varied as the Churches. There is vain Church traditions
or habits, there's sloppy exegesis, laziness in reading, etc., etc. But the lack
of the Spirit of truth which would lead one to sound conclusions can never be
ruled out. Because without the Spirit working within us, we can pridefully
(deceitfully) declare that scripture means anything that is our will to declare.
Even to the point where we deceive ourselves, because who can know man's heart but God? Satan is the master deceiver not because he comes looking like a Devil, but because He comes looking as an messenger of light, a minister of righteousness, or a wolf in sheep's clothing. And if professed Christians (which can include anyone) have not the Spirit of Christ, no witness of scripture will be sufficient to convince them of the truth, even when it seems plainly written. The word of God can only be truly understood in inductive Bible study through a personal communion with God, through the Spirit. The Lord first softening the wicked's hardened heart, preparing it for reception of the word.
The simple truth is, every man who professes to being a Christian, is not a true Christian. A true Christian will have the serious intention of doing the will of God, with a heart that 'receives' scripture honestly or nobly, rather than rationalizing it away that he may believe what "he wants."
The goal in inductive Bible study is to approach the scriptures with an earnestness that we not only read it, but are spiritually taught by it. Because if we are simply reading our preconceived ideas into scripture, or looking for justification of doctrines that we already hold, we are not seeking truth. We are merely seeking justification. True inductive reasoning in Bible study will eliminate this by having the starting point be one where the student confesses that, 'he knows nothing but the Biblical facts, and is willing to be taught out of those facts.' Then we can get a legitimate God breathed interpretation of scripture, rather than vainly reading our own personal beliefs into it.
Many Theologians claim that the Bible is not a book of logic, however I believe that the Bible is the most rational logical book on the face of the earth. Not in man's definition of logic, science, or rational thinking, but in God's understanding of system, logic and rational thinking. What is foolishness to man is the wisdom of God and the wisdom of man is foolishness to God. To man the Bible is not truth, but foolishness. But indeed, how could a book be inspired penned by so many different prophets, whose lives are separated by so many hundreds of years, where they have no knowledge of one another, and yet have every word and teaching be in total consistency with every other prophets' words and teachings. How could such a unique, ordered and congruous book be without logic or sound reasoning? It makes no sense. To come to such a conclusion would in itself be illogical and irrational. You could have two people of the same view speak one day apart and chances are they will end up contradicting each other in something. much less written words over hundreds of years. Truly, the Bible testifies of itself that it is true.
Real logic and rational thinking is in understanding that if the Bible is
the inspired and infallible word from the mind of God (a Christian given),
then it can only be interpreted by the author, God. And this is the 'key'
to understanding Canon, because the author is not man.
Our thinking is not God's thinking, nor our interpretations God's interpretations. So although methods of inductive Bible study come in a variety of flavors and styles depending upon the Theologian, one thing remains constant. The most basic principle of inductive Bible Study is that the scripture alone is the source, harmonious, and innerrant. For the test of any sound exegesis is its order of invariables that bring about a consistent hermeneutic. All grounded in the only presupposition, which is that scripture alone is source and ultimate interpreter.
Rightly dividing means justly proportioning. Just as one would cut a pie in equal slices that everyone receive a 'just' cut. In other words, honestly judging. By comparing piece with piece. These are things that the willful sinner will not do, because he lusts to do his 'own' will, rather than the will of God. And that because he does not have the Spirit of God to discern truthful interpretation.
Logic, science, knowledge, wisdom and reason, not as man defines it (which is foolishness to God), but as God defines it. By careful exegesis, and comparing that which is spiritual by that which is spiritual, we come to understand as God desires us to. Something that the natural man cannot do.
In closing, let me say that there are many contemporary Theologians today who are purporting inductive Bible study, but who lean toward the historical, experiential, or the emotional rather than a textual analysis. I do not shrink from declaring that "this is folly." We must never give way to experience, secular history, science, archeology, or the self serving attempts of modernist Theologians to place themselves into the shoes of the Biblical participants in order to glean what they were thinking (as if we could). The fact is, they didn't 'think' the scriptures, God did. We must instead follow the text religiously and without outside influences that lead to deviations from doctrine and understanding. It is this solid Biblical analysis of text that characterizes sound inductive Bible study. The key word here being 'sound,' because anyone can claim to study the Bible in an inductive fashion, but the proof is in the examples and evidences presented.
When we study Biblically, we take in or glean solid evidence from the scripture (the specific source), that we then have legitimate basis to come to Biblical truth. In other words, conclusions based upon our study and observations of the evidences and laws. This is the only real way to come to truth, and has been done for years without the fancy name of an 'inductive Bible Study.' The true strength of sound inductive study is that it interprets the Bible not by man's idea of what it means, but by the Biblical evidence. It is a vehicle to help Christians to both grow in Grace, and to uncover the meaning of difficult texts for themselves. In doing so, it inherently shows the foolishness of depending upon Church leaders, Pastors, Teachers, or any man for absolute truth. The Bible is the written evidence that interpretations indeed do belong to God.
We pray that the Lord who is rich in mercy and Gracious above all, guide you into the magnificent truths of His Holy Word.
Copyright ©2002 Tony Warren
Created 10/17/02 / Last Modified 10/22/02
The Mountain Retreat / email@example.com