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Tim
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« on: September 21, 2009, 12:16:08 PM »

seems we've missed the established 8th day, which is again the 1st day. no longer going toward and in; but now going from and out.

though, i realize y'all are tugging at revelations.

7 is a disciple following 8, even as 8 follows 7

6 is one yet undisciplined, a worlding as it were, yet sensing 'being' intuitively to a degree of developing conscience on a 'yearning' foundational level

5 is a nonintuitive creaturely man instinctually bound in doing from error of not being

4-3-2-1, kingdoms building toward birth of one of man

word - animal - vegetable - mineral

word births naming from nature

human nature is word bound, or bound up in word/s

or loosed in word/name uprighted

before seeing is hearing. on sound does arising light cast name upon its shadowed nature

yet, always has been The Name casting The Nature

though, the darkness received the light, and knew it not

thus, is mankind casting name and humanity crowning order; under, within and upon the cloud of unknowing.

7 churches - degrees of standing under, 8 a peace within, and 9 an informed victory upon.

the victory of Christ (from the beginning, as the end), a disciple of peace (midst), wholeness of body/temple watching 6 doors in projected prayer in the present darkness receiving the light and knowing it not.

it is finished, I am the way and the life and the truth, if any should come after me...let them be humbled...pick up their cross and follow me.

Simon of Cyrene and the brotherhood of man

as I have loved you, love thee one another

in being kept also keep

none is a stranger, all be of god's own spirit being

this trail of trials is endless, a world without end. a recursive theme perfecting in time what has ever been cursively perfect.

either it is real first, or neither is one real in it's reality

thus, every of one yearns it in, they in the dark seeing it, though knowing it not, even as it knows all

we, through Christ, having crossed, walk in the shadow of that cross. many have their backs turned to it seeing naught but shadow. few have their faces turned to it seeing naught but light from behind it casting light all around and within it.

it calls all to turn

no matter how fast or far is the running, it is but to stop and make one step to the 'within', there being god.

from there go outward, for 'there' is a Sunday from which to shine from, and to go and sin no more.

from aleph to tau He was, is and ever shall be...

each casting its shadow inward to the center of God Alone.

He sits amidst all, and the midst we may follow

the last supper of 6-1-6

can one be without guile, or will one will zealously?

the latter leads from the left, the other follows from the right

yet, all is He...et all

a mystery to be sure, an answer inside the question, an in-forming re-cognition wherein the darkness receives the light knowingly without question.

in the Name and in the Nature, marriage of two as One

i do not claim to understand it, nor do i wish to. however i do stand under it.

let your prayer be unceasing, just as it ever is for you

needs are known, while your wants cloud them through your wanting

what good parent will not fulfill both, hearing and seeing that the first is stood under within gratitude?

will not a 'penny' suffice? our lord made note of a penny given in and of itself being all that there was to offer. beyond that is want abundantly ungrateful of needs more than met.

Tim

 



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Tim
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Posts: 10


« Reply #1 on: September 22, 2009, 10:23:15 AM »

from my monastic pov, i must say that some strain at a gnat and swallow a camel. yet, that camel would as soon pass through the eye of the needle before that which strains.

i suggest less brain and more heart in the excavation of meaning and purpose.

while the heart pines the brain opines.

it was that a heart spoke and brains could not hear nor see it, suggesting that the heart did opine.

a heart retreats to the mountain, resting upon it's momentous conscious construct, but not within it.

a heart contemplates moving the mountain to silence, in awe of the valley below, wherein mountainous struggles ensue.

where two or more witness, He is there witnessing with.

i witness herein a retreat dug in to a mountain, neither hearing nor seeing the contemplative heart without voice.

the psalmist sings of such, as the whole world declines the incline, caught up in it's proclivitous presumptive nature to assume intellectual grasp in the groping.

it is one thing to lead, another to mislead, and still another to follow.

one may not conceive that which conceives. one is not the proof, yet one may through spirit guided reproof be proved.

to understand is to stand under. humility that begs to differ, vested within, that investing without is finished.

the days draw nigh the coming of our Lord; yet they are pushed ever forward by the putting on instead of the allowing within.

does anybody see Her, labouring in the divine hours to birth a child yet not re-membered.

we trample Her vested interest with our invested disiinterest. we yet scourge, spat upon, and nail to the cross; while He has in all readiness stepped from within our yet entombed hearts scarcily but a whisper over the tumult of our thoughts thunderously thinking.

Peace! Be still restless ones.

all are in witness...all are numbered within the whole...all are are membered in the body of.

you look for Him from without, having not seen Him from within. Yet, upon seeing Him within who is not without Him.....who?

all are yet as superficial as is the literal renderings of The Word, while He is the Word and the Word is He.

if the Word is dead within It is yet dead upon the page. this is how He is yet today crucified, as the dead bury the dead.

if then, the Word is alive within the page as well is alive, He resurrected within teaching and running away the out-forming, preparing for the comfort of spirit to in-form.

as are all births, what is not membered is as well not birthed as life. this, while, as yet, all have claim to re-membering.

one cannot in and of themself cover a multitude of sins. one cannot do from not being, yet being can do from the life of the body.

reconciliation is not ours to do for ourself, as we are irreconciliably indifferent. yet, the psalmist crys out, "Lord"...I am innocent. but, it is the cry to the Lord remembered that reconciles innocense.

A King sat the Lord upon his right hand until such time as the world was His footstool. this done through psalms, for in them is the Lord sitting upon the right. degrees of accent

coming nigh three days and He that came comes, the resurrected body steps from within to the without. such that all crying from without are as within.

Peace and fare thee well,

Tim

 

 
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