The Epistle To The Reader

[prefixed to the second edition, published at strasburg in 1539.]

In the First Edition of this work, having no expectation of the success which God has, in his goodness, been pleased to give it, I had, for the greater part, performed my office perfunctorily, as is usual in trivial undertakings. But when I perceived that almost all the godly had received it with a favour which I had never dared to wish, far less to hope for, being sincerely conscious that I had received much more than I deserved, I thought I should be very ungrateful if I did not endeavour, at least according to my humble ability, to respond to the great kindness which had been expressed towards me, and which spontaneously urged me to diligence. I therefore ask no other favour from the studious for my new work than that which they have already bestowed upon me beyond my merits. I feel so much obliged, that I shall be satisfied if I am thought not to have made a bad return for the gratitude I owe. This return I would have made much earlier, had not the Lord, for almost two whole years, exercised me in an extraordinary manner. But it is soon enough if well enough. I shall think it has appeared in good season when I perceive that it produces some fruit to the Church of God. I may add, that my object in this work was to prepare and train students of theology for the study of the Sacred Volume, so that they might both have an easy introduction to it, and be able to proceed in it, with unfaltering step, seeing I have endeavoured to give such a summary of religion in all its parts, and have digested it into such an order as may make it not difficult for any one, who is rightly acquainted with it, to ascertain both what he ought principally to look for in Scripture, and also to what head he ought to refer whatever is contained in it. Having thus, as it were, paved the way, I shall not feel it necessary, in any Commentaries on Scripture which I may afterwards publish, to enter into long discussions of doctrines or dilate on common places, and will, therefore, always compress them. In this way the pious reader will be saved much trouble and weariness, provided he comes furnished with a knowledge of the present work as an essential prerequisite. As my Commentary on the Epistle to the Romans will give a specimen of this plan, I would much rather let it speak for itself than declare it in words. Farewell, dear reader, and if you derive any fruit from my labours, give me the benefit of your prayers to the Lord.

Strasbourg, 1st August 1539.



[prefixed to the french edition, published at geneva in 1545.]

In order that my Readers may be the better able to profit by the present work, I am desirous briefly to point out the advantage which they may derive from it. For by so doing I will show them the end at which they ought to aim, and to which they ought to give their attention in reading it.

Although the Holy Scriptures contain a perfect doctrine, to which nothing can be added--our Lord having been pleased therein to unfold the infinite treasures of his wisdom--still every person, not intimately acquainted with them, stands in need of some guidance and direction, as to what he ought to look for in them, that he may not wander up and down, but pursue a certain path, and so attain the end to which the Holy Spirit invites him.

Hence it is the duty of those who have received from God more light than others to assist the simple in this matter, and, as it were, lend them their hand to guide and assist them in finding the sum of what God has been pleased to teach us in his word. Now, this cannot be better done in writing than by treating in succession of the principal matters which are comprised in Christian philosophy. For he who understands these will be prepared to make more progress in the school of God in one day than any other person in three months, inasmuch as he, in a great measure, knows to what he should refer each sentence, and has a rule by which to test whatever is presented to him.

Seeing, then, how necessary it was in this manner to aid those who desire to be instructed in the doctrine of salvation, I have endeavoured, according to the ability which God has given me, to employ myself in so doing, and with this view have composed the present book. And first I wrote it in Latin, that it might be serviceable to all studious persons, of what nation soever they might be; afterwards, desiring to communicate any fruit which might be in it to my French countrymen, I translated it into our own tongue. I dare not bear too strong a testimony in its favour, and declare how profitable the reading of it will be, lest I should seem to prize my own work too highly. However I may promise this much, that it will be a kind of key opening up to all the children of God a right and ready access to the understanding of the sacred volume. Wherefore, should our Lord give me henceforth means and opportunity of composing some Commentaries, I will use the greatest possible brevity, as there will be no occasion to make long digressions, seeing that I have in a manner deduced at length all the articles which pertain to Christianity.

And since we are bound to acknowledge that all truth and sound doctrine proceed from God, I will venture boldly to declare what I think of this work, acknowledging it to be God's work rather than mine. To him, indeed, the praise due to it must be ascribed. My opinion of the work then is this: I exhort all, who reverence the word of the Lord, to read it, and diligently imprint it on their memory, if they would, in the first place, have a summary of Christian doctrine, and, in the second place, an introduction to the profitable reading both of the Old and New Testament. When they shall have done so, they will know by experience that I have not wished to impose upon them with words. Should any one be unable to comprehend all that is contained in it, he must not, however, give it up in despair; but continue always to read on, hoping that one passage will give him a more familiar exposition of another. Above all things, I would recommend that recourse be had to Scripture in considering the proofs which I adduce from it.



[prefixed to the last edition, revised by the author.]

In the First Edition of this work, having not the least expectation of the success which God, in his boundless goodness, has been pleased to give it, I had, for the greater part, performed my task in a perfunctory manner (as is usual in trivial undertakings); but when I understood that it had been received, by almost all the pious with a favour which I had never dared to ask, far less to hope for, the more I was sincerely conscious that the reception was beyond my deserts, the greater I thought my ingratitude would be, if, to the very kind wishes which had been expressed towards me, and which seemed of their own accord to invite me to diligence, I did not endeavour to respond, at least according to my humble ability. This I attempted not only in the Second Edition, but in every subsequent one the work has received some improvement. But though I do not regret the labour previously expended, I never felt satisfied until the work was arranged in the order in which it now appears. Now I trust it will approve itself to the Judgment of all my readers. As a clear proof of the diligence with which I have laboured to perform this service to the Church of God, I may be permitted to mention, that last winter, when I thought I was dying of quartan ague, the more the disorder increased, the less I spared myself, in order that I might leave this book behind me, and thus make some return to the pious for their kind urgency. I could have wished to give it sooner, but it is soon enough if good enough. I shall think it has appeared in good time when I see it more productive of benefit than formerly to the Church of God. This is my only wish.

And truly it would fare ill with me if, not contented with the approbation of God alone, I were unable to despise the foolish and perverse censures of ignorant as well as the malicious and unjust censures of ungodly men. For although, by the blessing of God, my most ardent desire has been to advance his kingdoms and promote the public good,--although I feel perfectly conscious, and take God and his angels to witness, that ever since I began to discharge the office of teacher in the Church, my only object has been to do good to the Church, by maintaining the pure doctrine of godliness, yet I believe there never was a man more assailed, stung, and torn by calumny [as well by the declared enemies of the truth of God, as by many worthless persons who have crept into his Church--as well by monks who have brought forth their frocks from their cloisters to spread infection wherever they come, as by other miscreants not better than they[47] ]. After this letter to the reader was in the press, I had undoubted information that, at Augsburg, where the Imperial Diet was held, a rumour of my defection to the papacy was circulated, and entertained in the courts of the princes more readily than might have been expected.[48] This, forsooth, is the return made me by those who certainly are not unaware of numerous proofs of my constancy--proofs which, while they rebut the foul charge, ought to have defended me against it, with all humane and impartial judges. But the devil, with all his crew, is mistaken if he imagines that, by assailing me with vile falsehoods, he can either cool my zeal, or diminish my exertions. I trust that God, in his infinite goodness, will enable me to persevere with unruffled patience in the course of his holy vocation. Of this I give the pious reader a new proof in the present edition. I may further observe, that my object in this work has been, so to prepare and train candidates for the sacred office, for the study of the sacred volume, that they may both have an easy introduction to it, and be able to prosecute it with unfaltering step; for, if I mistake not, I have given a summary of religion in all its parts, and digested it in an order which will make it easy for any one, who rightly comprehends it, to ascertain both what he ought chiefly to look for in Scripture, and also to what head he ought to refer whatever is contained in it. Having thus, as it were, paved the way, as it will be unnecessary, in any Commentaries on Scripture which I may afterwards publish, to enter into long discussions of doctrinal points, and enlarge on commonplaces, I will compress them into narrow compass. In this way much trouble and fatigue will be spared to the pious reader, provided he comes prepared with a knowledge of the present work as an indispensable prerequisite. The system here followed being set forth as in a mirror in all my Commentaries, I think it better to let it speak for itself than to give any verbal explanation of it. Farewell, kind reader: if you derive any benefit from my labours, aid me with your prayers to our heavenly Father. Geneva, 1st August 1559. The zeal of those whose cause I undertook, Has swelled a short defence into a book. "I profess to be one of those who, by profiting, write, and by writing profit."--Augustine, Epist. 7.


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47. The passage in brackets occurs only in the French original. The words are as follows: "Tant des ennemis manifestes de la vérité de Dieu, que de beaucoup de canailles qui se sont fourrez en son Eglise: tant des Moines qui ont apporté leurs frocs hors de leurs cloistres pour infecter le lieu o~ ils venoyent, que d'autres vilains qui ne valent pas mieux qu'eux." [back]

48. The words in the French are, "Avec trop grande facilité; ce qui monstroit que beaucoup de mechans hypocrites, faisans profession de l'Evangile, eussent bien voulu qu'ainsi fust." With too great facility; showing that many wicked hypocrites, making profession of the gospel, would have been very glad it had been so.[back]

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